Racine
Apostolic Church, Racine Missouri, Pastor R.A. Emerson
For His Glory Samuel Graham
There probably was not a closed mouth
in the gathering that day. The disciples all undoubtedly stared
slack-jawed at the Lord, trying to comprehend His words. Certainly
over the previous three years they had become accustomed to being
stunned by various instructions He had given. Who could forget the
"turn the other cheek" doctrine? They all still struggled with that
"Love your enemies" sermon. But the incongruity of these most recent
words surely brought murmurs of confusion from the crowd in Caesarea
Philippi that day.
"If any man will come after me, let him deny himself, and take up
his cross, and follow me. For whosoever will save his life shall lose
it.: and whosoever will lose his life for my sake shall find it"
(Matthew 16:24-25).
Saving it means losing it? Losing it means finding it? What kind of
new doctrine was this? Surely the stress of His final days was wearing
on Him. It did not make any sense. To the unregenerate, it still does
not. To the uncommitted, it rings as an unfair demand from a
tyrannical God. To the double-minded, it is simply a hollow phrase
which first demands sacrifice and then promises blessing. To the
sanctified, however, it stands as an open invitation to willingly lay
our ambitions, our plans, and our crowns down in order to seek our
sole fulfillment in doing His will. To the self-crucified, it means
offering up any personal opportunities for advancement to see His
kingdom advance instead. To the youth of the United Pentecostal
Church, it beckons as our 2002 Sheaves for Christ theme. We are called
to live "For His Glory!"
As is usually the case, such a mandate from the Lord and His Word
flies in the face of nearly all of secular culture. From those
quarters comes the call to each young person to pursue his or her own
happiness and pleasure. We are told nearly unceasingly that we deserve
all the good things life has to offer-that anything which propels one
toward "success" and fulfillment is acceptable and even desirable.
Words like sacrifice and surrender are mostly out of vogue and
certainly not stressed as the evidence of a Christ-like character.
Instead, meekness is mistaken for weakness, and sacrifice for
senseless self-denial.
In the midst of that culture, the Lord invites young people to
willingly follow His example and to lay down their lives for a cause
bigger than themselves. Only in losing her life in the kingdom of God
can a young lady truly find the abundant life promised by the Lord.
When a young man attempts to reserve his life-his educational plans,
his career dreams, his life partner choices, etc.-as his own, he has
at that point effectively lost access to the only true source of life
to be found. When one lays down his time, his talents, and his
treasures at the feet of the One who said, "I am the life," he has
found life by losing life. He now lives "For His Glory!"